Owing to my distressed kidneys, I’m periodically required to have lab work performed by the local hospital, which I did today. The nurses’ station there also regularly posts “fun facts” about this or that subject. Today’s “fun facts” were about dreams, and so while the nurse was draining me of my precious bodily fluids we engaged in some banter about their posted “fun facts” and dreaming.
Afterwards, it occurred to me that I might also share that conversation with the readers of The Chrysalis, as it just might also aid you in gaining insight into your own dreams, and perhaps even why you dream at all.
Man is a paradoxical creature. Ultimately, it is what distinguishes the human from the machine. The machine cannot handle paradox. It is paralysed by paradox. That is why the Mechanical Philosophy and its logic had to deny and suppress the paradox in favour of “clear and distinct ideas” (as Descartes put it). But in doing so, it also had to deny and suppress Man in everything but Man’s mechanical aspects. In fact, dialectics and dialectical rationality breakdown in the face of paradox, which is connected, in logic, with what is called “the ears of the wolf dilemma”. When thesis and antithesis become one and the same, thinking dialectically collapses into perplexity, bewilderment, and confusion. The dialectic becomes a self-devouring, self-negating, self-contradictory process.
In earlier posts, I suggested that paradox and paranoia were intimately connected. Today, I want to explore that further as it pertains to the meaning of “chaotic transition”, and how paradox and paranoia can be transcended in Rosenstock-Huessy’s “metanoia“, or Jean Gebser’s “integral consciousness”.
The Inquisition has become symbolic of the irrationalities, disproportionalities, and reactionary paranoias of decaying regimes. The Inquisition was the form of that self-negating, self-devouring logic of the Age of the Church that is revisiting our time as well. It is the shape of the so-called “New Normal”.