The contraction of the personal consciousness into this fixture — this fixed point called “point-of-view”, or what is known as egoism — is, quite evidently, connected to both the “empathy deficit” as well as the crisis of identity. This contraction into the point is implicated, too, in both Lewis Mumford’s and Roderick Seidenberg’s thoughts on “post-historic man”, who is, in those terms, post-conscious too. This contraction — one might almost describe it as an implosion — by the same token contributes to the problem of “symbolic belief” and the loss of fluidity of awareness, so that one is unable to “switch perspectives” — say between background and foreground effects, or the context and the text (consequently, the whole and the totality). That is to say, there comes with this contraction an almost complete loss of discernment and discerning reason that begins to look a lot like mass derangement.
“Who controls the past controls the future: who controls the present controls the past.” — George Orwell, “1984”.
“Power remains strong when it remains in the dark; exposed to the sunlight it begins to evaporate.” — Samuel Huntington
These two statements are related, of course, in terms of what we might call “Reality Control”. What underlies both formulas, though, is a metaphysical principle: “perception is reality”. I really want to emphasise and highlight this, because it lies at the root of almost everything today that seems absurd, surreal, dream-like, or chaotic, especially the apparent breakdown of discernment between the subjective and objective aspects of existence, and, consequently, fact and fiction, fantasy and reality, or the representations (images) and that which is represented. This lack of discernment, which we are calling “chaos”, attests to the disintegration of the ego-consciousness or what Jean Gebser describes as “the breakdown of the mental-rational” (or “perspectival”) consciousness structure, also known as “the Modern Mind”.
I’ve been absent from The Chrysalis for some time. What time I’ve had lately has been spent glued to the German news websites, as I follow political and social developments there (and also found, to my chagrin, that I have unlearned much of my German — or else the German language has changed). There has been, once again, an ominous upsurge of nativism and tribalism in that country as there has been in other jurisdictions, representing a serious challenge to principles of universality.
Still, I have also been pursuing this question of the post-modern “the Dream Society”, as previously discussed in the pages of The Chrysalis, and which, by happy coincidence, has been the ongoing theme, too, of the “subjectivity of nations” on the Aurobindo website. In fact, one posting on “the rise of the subjective age” and the role of Germany in that was published there even as I was immersed in the news from Deutsche Welle.
So, today I want to discuss such matters of nativism or retribalisation, their connection to “the Dream Society”, and altogether in the context of Jean Gebser’s “irruption” and the correlative breakdown of the mental-rational (or perspectival) consciousness structure, as well as Aurobindo’s musings on the “subjectivity of nations”