‘Power remains strong when it remains in the dark; exposed to the sunlight it begins to evaporate.’ — Samuel Huntington
The hegemonic power of the 21st century will be the one that wins control of the Global Brain. Combined with Samuel Huntington’s formula for the exercise of power, and justified by the metaphysics of “perception is reality”, you begin, perhaps, to see the problem I also see in Rolf Jensen’s plans for “The Dream Society”, and for what Algis Mikunas describes as “technocratic shamanism”.
This is one of the scenarios in which the prospective emergence of “integral consciousness” may be abortive. Others, of course, may be climate catastrophe or a global nuclear war, in which case all questions about the hegemonic power become rather moot. Death would be the hegemon.
Fourfold Vision and Integral Consciousness
There are four questions I’ll want to be pursuing for the next little while in connection with my last few posts on Rolf Jensen’s The Dream Society.
First, just how far along has this Brave New World — or “theme park world” in Jensen’s terms — of the Dream Society come to being made effectually real? (You can read a view of that here, “Welcome to the Dream Society“).
Second, how does this Dream Society relate to Howard Bloom’s concept of The Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century? That is to say, how is Bloom’s “mass mind” (or hive mind) related to Jensen’s “retribalisation” (or re-collectivisation) theme and the Dream Society “market” as being, effectively, the Jungian “collective unconscious” (or “the Shadow”)? This re-collectivisation or re-tribalisation is already evident in events like authoritarian populism, nationalism, racism, fascism, “brand cults”, etc, and the disintegration of the individual.
Thirdly, what is the meaning of “Dream Society” and “Global Brain” in relation to William Blake’s “city of the imagination”, Golgonooza — the “spiritual fourfold” city?
And fourthly, is Dream Society and Global Brain truly the “final form of society” (in Jensen’s estimation), or merely the last dying, decadent or disintegrative phase — the chrysalis stage if you will — of late capitalist society and of what Philip Slater calls “Control Culture” — therefore, something only preparatory for a metamorphosis towards “Integral Culture” or integral consciousness?
But to assess the real meaning of Dream Society or Global Brain in that sense, we need to also understand something of the meaning of Blake’s “fourfold vision” and of his “four Zoas”, who “reside in the Human Brain”, and how they might manifest also in this Global Brain/Dream Society.
The Dream Society and the “Collapse of Reality” Part IV
The phrase “collapse of reality” is a very strange and startling one. I’ve been coming across it more frequently lately and, as mentioned, there seems to have been a progression in a very short period of time from “post-rational” to “post-truth” to this “collapse of reality”. But just what does it all mean?
It’s not as though I might be driving along a highway in my Jeep and my reality breaks down rather than my Jeep. Perhaps if I were to have a psychotic episode that might be the case. I might truly believe I’m driving along a highway when, in fact, I’m barrelling through some farmer’s wheat field. Here, normal distinction between the subjective and objective breaks down and dream and reality exchange places. And we may say that something akin to this is mirrored in the phrase “collapse of reality”. It wouldn’t be the first time in history that something akin to an epidemic collective psychosis has occurred.