Until a few days ago, I had never heard of Yuval Noah Harari, allegedly one of the most popular and best-selling contemporary public intellectuals (or “celebrity gurus” if you prefer). Harari and his book Homo Deus came in for some criticism in Mark Vernon’s and Rupert Sheldrake’s podcast on “The Jordan Peterson Effect“. I guess I move in the wrong circles.
Harari is an historian who has a side gig as a fortune-teller and futurist, and not having heard of his book Homo Deus until recently, I decided to look up a few reviews, most of which found Harari’s book unpleasant reading (The Oxonian Review, The New York Times, and The Guardian as a selection). Harari’s thesis is that some human beings are on their way to godhood thanks to technology and the Megamachine.
I think not. I think Harari has confused what Algis Mikunas calls “technocratic shamanism” (magic, essentially) with the meaning of divinity and epiphany.
Have you ever played spider solitaire? I was fooling around with a computer copy of the game on my computer last night and I thought of an analogy between it and the Overview Effect — that is, the emergence in our time of a more holistic view of things from already tacit unconscious knowledge; or, as Jean Gebser puts it, the “irruption” into consciousness of already implicit or latent ancient knowledge which is now beginning to force a restructuration of the mental-rational (or ego consciousness), or what we refer to here as the “perspectival” world view or “point-of-view, line-of-thought” consciousness structure.
It’s a simple — maybe even a trivial — example, but you can extrapolate from this simple analogy to the world-at-large. There’s a great deal of interest these days, for necessary reasons, with effecting the “overview”, or “the big picture view”, or the “universal view” or the “holistic view” or the “integral view” and so on. This simple analogy might be taken as an illustration of that emergence. As is said, big things sometimes come in very small packages, and in even seemingly trivial events — like the birth of a baby in a manger.
I’m not sure who should be credited with the phrase “the shock of the real” (but it is, apparently, the American environmentalist Edward Abbey from his book Desert Solitaire). It’s a very good phrase. It’s basically the meaning of the word “apocalypse” and has been borrowed extensively by others too to describe the bursting of bubbles of all kinds. “Shock” has become something of a theme of Late Modernity or the post-modern condition — Alvin Toffler’s Future Shock, Naomi Klein’s The Shock Doctrine, or, indeed, “Shock and Awe”. Shock might even be said to be the essence of “the New Normal”.
The phrase “shock of the real” brings to mind the Tarot card called “The Fool”.